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What is humility?

Posted by: Alice L. Camille   🕔 Friday 16, May 2014 Categories: Prayer and Spirituality,Blessed Virgin Mary and the Saints,Doctrines & Beliefs
HumilityHumility is just about the exact opposite of everything you see in the world nowadays! Our 21st-century moxie is entirely egocentric. As the T-shirt says, "It's all about me." So to discover the essentials of humility, you have to experiment with self-emptying and change the channel from us to the Ultimate Other.

Here's a channel-changer. In describing the virtue of humility, the Catechism of the Catholic Church quotes Saint Augustine's saying: "Man is a beggar before God." Pride leads you to exalt yourself, rely on your own resources, and claim your own achievements. By contrast humility recognizes that everything comes from God and belongs to God. Therefore to God alone go all praise, honor, and glory.

When you begin with God and not with yourself, your perspective on reality does a dramatic shift. God's will comes first. "Not my will, but yours be done," as Jesus prays in the Garden of Gethsemane. The radical humility of the Son of God is echoed in the submission of his mother to that same divine will in the story of the Annunciation: "Let it be done to me according to your word."

Love also begins from God and is not initiated from your personal well of goodness. "God is love," John's first letter declares. Therefore: "We love because God first loved us."

Life itself has its genesis in God—hence the name of the Bible's first book. When you choose the perspective of a humble heart, you become aware that your proper orientation as creatures should be one of obedience—that is, attentive listening—to God's call rather than egoistic self-determination. It's precisely the attitude of obedience that led to the salvation of the world, as Saint Paul tells us in his letter to the community at Philippi: "[Jesus] humbled himself, becoming obedient to death, even death on a cross." Paul explains that humility means putting other people ahead of yourself, thinking of their needs rather than monologuing about yours. That is so countercultural, jaws will drop whenever you attempt it.

Yet humility was the avenue of the saints that got them where they were going. Abbot Saint Bernard of Clairvaux was so convinced of its necessity that he urged his monks to adopt the four most important virtues: "Humility, humility, humility, and humility." Take it from Jesus, Mary, the the gospel evangelists, and the saints: If you're not coming from humility, you're not going anywhere in the spiritual life.

Scripture
Mark 14:35-36; Luke 1:38; 18:9-14; Philippians 2:3-11.

Books
The Way of Humility by André Louf, O.S.C.O. (Cistercian Publications)
The Way of Humility by Cardinal Jorge Maria Bergoglio (Pope Francis) (Ignatius Press)
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Is it possible to prove the existence of God?

Posted by: Alice L. Camille   🕔 Tuesday 06, May 2014 Categories: Blessed Virgin Mary and the Saints,Church History,Doctrines & Beliefs
Thomas Aquinas
SAINT THOMAS Aquinas
by Fra Bartolomeo

This modern question has a medieval backwater through which we must wade to consider a coherent response. Ancient peoples rarely questioned the existence of a divine being (or beings), although they often wondered whether the Deity was rooting for or against humanity in any given circumstance. Even as late as the Middle Ages, the theologians who posited arguments for God's existence didn't personally question the matter: They were merely tying up loose philosophical ends. Eleventh-century Saint Anselm was first, offering an ontological proof—that is, a proof based on the meaning of the term "God": If we can imagine the greatest reality which is God, and a real thing is greater than an imaginary thing, then God must be that real and not only imaginary greatness.

Two centuries later Saint Thomas Aquinas raised five proofs for God's existence— motion, causality, possibility and necessity, gradations, and governance—each of which follows a similar argument. Take motion, for example: When something moves, there is a mover that causes the motion. God is the First Mover that set everything in motion. Or consider causation: Actions have consequences, but somewhere there is a Cause which originally caused everything else. Or gradation: A good thing points to a better, which presumes a best. God is that which is Best.
Arguments like these are philosophically neat, but they didn't withstand the keen rational edge of the 18th-century Enlightenment gang. In Philosophy 101 courses every student learns how David Hume and Immanuel Kant discovered flaws in the medieval proofs. Kant, at least, saw the idea of God as necessary for morality to be possible. In the same period William Paley argued for God's existence from the intricate design of the world, which presumes a grand Designer the way a watch found on a beach presumes that someone left it there because it didn't just spring from the sand. This proof isn't really much distinct from the Aquinas approach.

The Bible offers no proofs for God's existence. As a product of revelation, it seeks to tell us about God's nature, not to prove that God is real. Revelation is abundantly useful for people of faith and quite problematic to people without it. So when the church says that the Creator can be known from creation, that is a statement of how God can be understood by those who seeking understanding. It doesn't suggest how God can be rationally proven to those who are skeptical of the religious enterprise altogether.

Scripture
Mark 10:51-52; 11:22-24; Luke 11:9-13; 2 Corinthians 5:7

Online
Thomas Aquinas, "Reasons in Proof of the Existence of God" from the Summa Theologia

Books
An Introduction to Catholic Theology by Richard Lennan (Paulist Press)
Spirituality Seeking Theology by Roger Haight (Orbis Books, 2014)
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