Are there other kinds of Catholics besides Roman?

Posted by Alice L. Camille
Wednesday 14, November 2012 | Categories:   Liturgy,Church History,Ecumenism

A more precise question might be: Are there Catholics besides those of the Roman rite that are recognized by the church? Anglicanism considers itself both “catholic” and reformed, though they aren’t “Catholic” by Roman standards. While the official relationship between the Vatican and the Church of England is described as warm and cordial, and the Anglican Communion “occupies a special place” (the Second Vatican Council’s Decree on Ecumenism, no. 13), Roman Catholics do not share full communion with Anglicans, which is the all-important sign of unity.

Orthodox churches are another matter. While the split with Rome occurred for Anglicans during the era of the Protestant Reformation, the schism between East and West happened five centuries earlier and is still considered the “great schism.” Because the Eastern tradition maintains apostolic succession, their priesthood and sacraments are recognized as valid by the Roman church. Therefore worship in common is both permissible and encouraged by Rome (Decree on Ecumenism, no. 15), although the churches’ shared sense of communion is partial and still problematic.

Eastern Catholics
WORSHIP in the Slovak-Ukrainian tradition.

Beyond those two distinctions, there are rites that do enjoy full communion with the Latin (Roman) rite: the Byzantine (the largest, including Albanian, Belarusian, Bulgarian, Croatian, Greek, Hungarian, Italo-Albanian, Macedonian, Melkite, Romanian, Russian, Ruthenian, Slovak, and Ukrainian); the Alexandrian (some Coptics of Egypt and Ge’ez Ethiopian), the “West Syrian” (Syriac, Syro-Malankara also in India, and Maronite—Lebanese—the president of Lebanon must by law be a Maronite); the “East Syrian” (Chaldean, with headquarters in Baghdad, and Syro-Malabar in India); and the Armenian.

If you have friends in these rites, you can go to Mass with them and receive communion—but stay awake and pay attention because when you’re not in Rome you can’t always do what the Romans do. The other rites have separate codes of canon law (church law) and very different customs. Some bless themselves with three fingers or genuflect three times, in honor of the Trinity. Communion may be served under both kinds on a little spoon or in the kneeling posture. Parts of the liturgy may be celebrated behind an ornate and beautiful screen called the iconostasis.

Because many of these rites evolved closer to the East, they resemble Orthodox liturgy more than Roman. The clergy are invariably male, may be married, and most likely have more beard than you’re used to. Though it may not be Rome, it is, eucharistically speaking, still home.

Scripture
John 17:20-26; Romans 12:3-8; 14:1-15:13; 1 Corinthians 12:4-26; Philippians 2:1-4

Books

The Eastern Christian Churches: A Brief Survey by Ronald Roberson, C.S.P. (Edizioni Orientalia Christiana, 1999)
Byzantine Theology: Historical Trends and Doctrinal Themes by John Meyendorff (Fordham University Press, 1999)

Online
• Second Vatican Council, Decree on the Catholic Churches of the Eastern Rite Orientalium Ecclesiarum
• An excellent historical introduction to the Eastern Catholic churches from the Office of Religious Education of the Byzantine Eparchy of Parma (Ohio), with the Very Rev. Thomas Loya:

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